character
of the
perfectly
just, and
into
injustice
and the
perfectly
unjust,
that we
might have
an ideal.
We were to
look at
these in
order that
we might
judge of
our own
happiness
and
unhappiness
according
to the
standard
which they
exhibited
and the
degree in
which we
resembled
them, but
not with
any view
of showing
that they
could
exist in
fact.
True, he
said.
Would a
painter be
any the
worse
because,
after
having
delineated
with
